Reality: A Potent Brew of Spirit & Science

As humans, we have great freedom: the choice to accept or turn a belief upside down, inside out. Indeed, without these essential freedoms of thought and speech, this elaborate and complex experiment we're participating in would hardly be worth the effort. Through these mind channels, then, we come to decipher whether or not a concept is viable. Intigration occurs when (both linear and non-linear) perceptions and behaviors are organized and processed.

EEG theories establish a format for comprehending the phenomenon of hypnosis (and other alternate brainwave states). They explain how “ordinary” individuals can have extraordinary perceptions and experiences.

However, science may never be able to explain certain EEG phenomenon such as the Kuan Yin channeling.

The existential question; “Who am I?” automatically leads to two more questions:

1. What defines human awareness (consciousness)? 2. What psychological, physiological and spiritual processes are involved in the evolution of human consciousness?

When asked about the relevance of the five brainwave ranges to human consciousness, trance channel Lena Lee’s translation of Kuan Yin’s response may have explained it best:

“Kuan Yin is showing me the layers of density on our planet. They are like the layers (of energy, karma) coating our bodies. The various brainwaves help us to go beyond, under the layers of karma.

“Kuan Yin is showing me radio-waves and micro-waves. There are all kinds of waves, all of the time. The human brain can access certain waves at certain times.

“These brainwaves (protective elements) help our human bodies function and survive on this earth plane. I’m reminded of the theory of a “skin-encapsulated” ego.”

"Gravity holds our physical bodies in place. Our skin holds the spirit in place. Heavy layers of energy, karma around the earth and the body, weigh us down. Every layer is different. The brain waves represent the different layers of consciousness,” defines Kuan Yin.

“I’m seeing each brainwave as a sort of gelatinous substance; layer upon layer; much like the onion skin metaphor,” depicts Lena. “Accessing a certain layer accesses certain abilities [i.e. trance skills in the alpha range, dream abilities in the theta range, etc.].”

“They all work together perfectly. When an individual “hits” a certain layer, he can work (heal) certain issues. All the brainwave periodicities work well together on the earth plain for the purpose of survival. Instinct “kicks in” when one’s survival is at stake. In the alternative brainwave periodicities (and the chakras), many issues and sometimes even physical ailments can be healed,” concludes Kuan Yin.

Psychological Intersections

Until recently, theories of consciousness have been primarily based upon religion or incomplete empirical findings. There has not been sufficient technology to monitor and track perceptions and behavior in the alternate EEG ranges. Therefore consistent data defining specific and complex behaviors for the corresponding brainwave periodicities has not been established. Nevertheless, there is ample evidence that exotic, even alien measurable perceptual inputs do exist. Kinesthetic, sensory, audio and other non-lineal, latent perceptual inputs, documented trance and dream channels are not yet fully understood. Yet, we know they are part of the human expression.

Certain physicists and bio-physicists now argue there exists no empirical evidence supporting any physical location for memory. These challenge conventional thought concerning a single location for memory: such as theories of the existence of a homunculus or retinal boundaries of measurable representations. Perceptual input is processed; integrated and organized and in all five EEG brainwave periodicity ranges. Linear (sequential) and non-linear (non-sequential) experiences and memories are gathered and scrutinized, for purposes of integration. Such a complex psyche cannot be fully appreciated without some allowance, a reverence that within each of us exists a riddle—a spiritual brain-mind connection. The lineal and non-lineal experiences, described above, are integrated into thought, action and ultimately reality.

Early in 2004 Lena Lees began her psychic transmissions of Goddess Kuan Yin's modern spiritual teachings. While not as well known in the West, Chinese Goddess of Compassion and Mercy, Kuan Yin, has been traditionally highly-venerated in the Chinese Pantheon. Her legend reaching far and wide, She has many names and forms. Known as Kannon in Japan, Avalokitesvara in India, Quan Am in Vietnam and Spyan-rasgzigs or Bodhisattva Chenresi in Tibet, She is the Eastern Deity who weeps for those upon the earth. And indeed, Goddess Kuan Yin is sharer of both misfortune and joy of the masses. Showing the Way, clasping in her hand the mythic weeping willow twig, She showers love, wisdom and compassion upon those who would follow.

A tapestry of found pieces to the cosmic puzzle coupled with wondrous and mystifying phenomenon, The Living Word of Kuan Yin chronicles the origin of the Kuan Yin spiritual doctrine: following trance channel, Lena Lees' amazing conversation with Asia's goddess of compassion, Kuan Yin. In this, her spiritual opus, Kuan Yin's authentic words inform how each of us carry within us the twin potentials for rebirth: compassion and free will. The Goddess addresses how no matter where we have landed in our lives, we each experience seen and unseen forces. Addressing reincarnation, karma and free will Goddess Kuan Yin states: "There are the waves and there is the wind, seen and unseen forces. Everyone has these same elements in their lives, the seen and unseen, karma and free will. The question is, 'how are you going to handle what you have?'"

Focused upon the power of loving-kindness and the importance of intention and personal beliefs, Kuan Yin speaks with immediacy and ardor. This transcription of her channeled words is unique as it represents a direct and authentic communication with this ancient Goddess: her gift to humanity. Speaking through Lena at this crucial historical moment, Kuan Yin offers her wondrous insight and wisdom on crucial topics including the creation of personal reality, immortality, reincarnation and contemporary world affairs.

You may already be familiar with Goddess Kuan Yin. She has traditionally been (in Chinese culture) the protector of mothers and children. She has also been patroness and protector of fishermen. Not surprisingly, therefore, Kuan Yin speaks extensively on the power of motherly love, compassion and loving-kindness.

Beyond her wise and prophetic words, however, are her parables--vignettes demonstrating her profound teachings concerning one's creation of personal reality and immortality. Ever the changeling, Kuan Yin could, at any juncture, transform her guise. The embodiment of her empathetic and powerful message, her forms show the divine dynamic that is the God/Goddess Force. Transmuting with ecstatic abandon, the Goddess demonstrates how we are all a part of this vital dynamic. Appearing to Lena as thousand-arms Kuan Yin, she states: "So to attract and assist many people, I manifest in many ways."

Morphing into bigger than life, godlike forms, Kuan Yin demonstrates our full god-potential. Insisting evil does not exist and that nothing can overcome the God Force, Kuan Yin emphasizes there is no reason to fear. Teaching that no one is better than the next, she stresses the importance of accepting differences and the development of community.

Explaining it is necessary to return to this earth odyssey, experiencing even the darkness (ignorance)to finally enter Nirvana (Oneness), Kuan Yin insists that it is the earth experience which represents the most important step in our entire evolution: "Human mistakes and inaccuracies are no less important than divinity...the incredible process of being human allows for the higher self to acknowledge and extract divinity from one's trials and tribulations."

Furthermore, Kuan Yin advises that what is needed on earth is "compassion for the untruth". Touching "untruth's" shoulder with the utmost compassion, she demonstrates her infinite capacity for love and forgiveness. Stemming the tide of war and destruction can only occur, she maintains, through "sprinkling elements of truth and healing". This process requires one understand the issues of his or her life from a place of detachment. To examine one's life from this perspective allows the Higher Self to participate in daily choices and problem solving. While ego is responsible for maintaining the self in day-to-day reality, much of the pressure of decision-making can be mitigated when allowing one's relationship with the higher self to unfold.

Divinity is not, then, some distant or unattainable ideal. Rather is intimately associated with all that is considered part of a "realistic life". To spiritually assess one's personal dramas from a place of detachment; to regard them as integral to spiritual growth is an enlightened choice. This personal choice, in itself, has the power to transform the course of one's life path.

Manifesting during Lena's trance, Kuan Yin did not arrive with a list of instructions. Nor was there a user's manual so to interpret her many and varied transformations. Insisting that her kaleidoscopic shape shifting harbors the mysteries of the universe, Kuan Yin instead explains that it rests upon us to unravel the meanings of her vast array of amazing and mysterious forms.

While instantaneous metamorphosis is, indeed, a very impressive skill, the full extent of Kuan Yin's upaya-kaushalya (expedient means) is truly stupendous. The fantastical and sometimes whimsical props and spiritual tools she brings with her (to each discourse) are to illustrate her spiritual teachings. One must wonder if Kuan Yin is limited in any way-whether her ability for metamorphism is, indeed, infinite.